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- Friends Historical Library at Swarthmore College and the Quaker Collection at Haverford College are jointly the custodians of Quaker meeting records of the Mid-Atlantic region, including Pennsylvania, Delaware, Maryland, Virginia, New York and Vermont and these records illuminate the origins of the anti-slavery movement as well as the continued.
- Our articles for college students feature university rankings of U.S. Colleges, college guides, academic advice, college prep, career advice, student health and collegiate dating tips. Written by students for students, by a team of journalists from universities nationwide, we’re on the pulse of the college experience.
- Rome2rio makes travelling from Swarthmore College to Pennsylvania easy. Rome2rio is a door-to-door travel information and booking engine, helping you get to and from any location in the world. Find all the transport options for your trip from Swarthmore College to Pennsylvania right here.
- The Swarthmore Phoenix. Alleviating the awkward encounters at doorways There is a lot of politeness at Swarthmore; politeness floats through the air around.
Oscar & Emily is Swarthmore's only all-jazz a cappella group. NOTE: Several alumni have brought to our attention the fact that a cappella is a proud tradition at Swarthmore and includes the Swarthmore Madrigal Chorus, begun in 1952, and the Swarthmore College Singers, whose roots date back at least as far as the 1970s.
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Thursday, May 2, 2019
Vanessa Romo / NPR
The only two fraternities at Swarthmore College have unanimously agreed to disband and give up their houses, ending a four-day sit-in and weeks of protest by outraged students after the publication of documents chronicling years of misogynist, racist and homophobic remarks, as well as jokes alluding to sexual assault by members.
The decisions to dissolve Phi Psi and Delta Upsilon were announced on Facebook on Tuesday night, after what both said were weeks of deliberation.
The controversy began last month, after campus publications Voices and The Phoenix released anonymously leaked internal documents from Phi Psi, dating from 2010 to 2016.
The trove of files included minutes, detailing graphic sexual encounters with female students, lists of fraternity hazing challenges, and intimate videos and photographs of women that appear to have been taken without their consent. (In most instances, the papers report, the women have their backs to the camera.) One entry refers to an alleged 'rape tunnel' and a 'rape attic' in one of the fraternity headquarters.
Current members of both fraternities have noted that the actions described in the stories predate their association with the groups.
'The current members were in high school and middle school at the time of the writing of these documents,' Phi Psi's statement reads. 'We were appalled and disgusted by the content of these minutes, which led us to question our affiliation with an organization whose former members could write such heinous statements. We cannot in good conscience be members of an organization with such a painful history.'
'Unfortunately, the wounds are too deep to repair, and the best course of action for all those involved is to disband the fraternity completely and give up the fraternity house,' the statement said.
Similarly, Delta Upsilon said that after 'much discussion,' members had unanimously agreed that 'disbanding our fraternity is in the best interest' of the university.
'We hope that our former house will provide a space that is inclusive, safe, and promotes healing,' the statement said.
As WHYY reporter Laura Benshoff wrote, pressure on university officials to terminate the two fraternity house leases began as early as April 3, when students created a social media page called 'Why Swarthmore's Fraternities Must Go.'
The Tumblr page contained anonymous accounts of sexual assault, including some that allegedly occurred in what some students refer to as the 'rape attic,' a second-story bedroom in one of the fraternity houses.
Demonstrators called on the universities to rescind the fraternities' leases and turn the buildings over to groups that were disparaged by the fraternities.
The reaction on campus was one of jubilation.
'It was earsplitting. People were screaming and singing and laughing,' Amal Haddad, a freshman and a member of a group called Organizing for Survivors, told NPR.
Haddad is one of several student activists who organized the sit-in on the lawn and inside the stone house in the middle of campus that serves as Phi Psi's headquarters and is where dozens of students have said they experienced some type of unwanted touching, groping or sexual assault.
'There was also crying because a lot of work still has to be done to heal and transform. So much violence has happened here,' she added.
Haddad disputes the fraternities' assertion that the misogynist and sexually aggressive behaviors described in the 117-page document are a thing of the past, calling it 'nonsense.'
'I know countless people who have been groped or assaulted this year alone,' she said, adding the general attitude of fraternity members on campus is of 'complete entitlement.'
In one entry from 2013, written shortly after a referendum to close the fraternities failed, said: 'Like is there a hotter organization on campus right now than the Phi brotherhood? ... We just took a nice sloppy poop on that referendum and we control the social scene.'
The writer then urged the group to create a sex trafficking ring, adding, 'God that would be hot.'
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Another entry relays an anecdote about a Phi Psi member who took a walk around campus one night. 'On Saturday he decided to take one of these strolls and came across a chick passed out faced first in front of trotter. We weren't given any real details as what occurred after he found her.'
After reading through the documents, Haddad, who lives in the same hall as many fraternity members, said, 'It's clear they haven't changed.'
Frustration with the school's perceived inaction grew at the small liberal arts college after the documents were posted, and demonstrators began gathering in and around Phi Psi's building on Saturday. Four days of protests eventually prompted Swarthmore College President Valerie Smith to suspend fraternity activities pending the outcome of an external investigation.
Following the fraternities' announcements on Tuesday, Smith issued a statement saying, 'We respect these students' decision to take this action, and we appreciate their strong condemnation of behavior described in the 2013-16 materials that have recently come to light.'

The university plans to continue work by the Task Force on Student Social Events and Community Standards that began last spring, Smith said.
Last year, Smith rejected the task force's recommendations on changes to Greek life on campus, including the suggestion to end leases to Phi Psi and Delta Upsilon.
'We have heard heartbreaking stories from students who feel unwelcome to the point of wanting to transfer out of our community,' Smith said this week. 'Those stories have come from across the spectrum of our student body — from student protesters to fraternity members.
'Stories such as these reflect our failure to realize the values we so often espouse,' she said, adding that there is 'no evidence that any current student participated in the behaviors documented in the unofficial 'minutes.' '
Copyright 2019 NPR. To see more, visit https://www.npr.org.
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On a summer night in 2012, Don Mitchell ’69 leaned forward, scarcely daring to breathe. These were his 150 acres of Vermont farm, fields, and woods—had been since 1972—but tonight, they felt different.

He felt different.
Three years earlier, he’d surprised himself by agreeing to work with state fish and wildlife officials to help a rare Vermont population of Indiana bats recover—a species that had been federally declared endangered since 1967.
by Jonathan Riggs

The idea was to thin his forest canopy around shagbark hickories, a favorite summer roosting place, so that the bats could more easily hunt, sleep, and raise their young.
Before the trees could be cleared, however, officials tasked Mitchell to spend two years removing invasive plant species—not for the bats’ welfare, but for that of native plants.
It was ludicrous, really: him, of all people, with his lifelong distrust of authority, crawling through underbrush to uproot garlic mustard and chainsawing spiky buckthorn, only to present his forestry work for approval by bureaucrats who likely spent more time behind a desk than out in the field.
Don Mitchell ’69 with one of Treleven's shagbark hickories. Photo by Ethan Mitchell ’99.
But he had done it all, and now they were here, checking gossamer-thin mist nets by moonlight to see how many bats they could tag and release.
“Bat!” shouted one of the team members. They lowered the net and began the delicate process of using a pencil’s sharpened point to untangle the tiny, squeaking creature.
Mitchell’s heart raced; he had never seen a bat up close before.
But there she was, hissing in a biologist’s gloved hand. Any bat would be a welcome catch, but this was an Indiana bat, the reason behind it all. Best of all, she was pregnant.
Staring into her beady eyes, Mitchell felt a wondrous and wild shock: part recognition of a fellow mammal, part recognition of himself.
Could it be possible, he wondered, that she and he were thinking the same thing in that moment: “How did I get here?”
TAKING FLIGHT
At home on his farm in Vergennes, Vt., Mitchell is eager to discuss that night as well as his book, Flying Blind: One Man’s Adventures Battling Buckthorn, Making Peace with Authority, and Creating a Home for Endangered Bats (Chelsea Green).
His voice is soft; his hair is wild. Walking with a slight limp—he just had his first surgery, ever, a minor procedure—he sits down, surrounded by books. Everything about his manner is quiet, but there is force in his speech and a flash in his eyes.
Mitchell grew up in southern New Jersey, a self-described “straight-arrow conformist all-star student” who was his high school’s valedictorian. When he chose Swarthmore for its bohemian, beatnik atmosphere, his teachers wept.
Illustration by Erica Williams.
“They never really forgave me,” he remembers. “They told me I was going to a pinko school, and I’d never live it down.”
At Swarthmore, he met his wife, Cheryl Warfield ’71 (“a truly uninhibited spirit with a wide sense of possibility for herself and for others”) when he crashed a freshman mixer at Sharples. After hitchhiking to San Francisco for the Summer of Love in 1967, they built a makeshift shelter in Crum Woods and lived in it that autumn.
Their adventures inspired him to write Thumb Tripping, “The New Novel That Says All There Is To Say About The Marijuana Society,” per its jacket. Published shortly after Mitchell’s graduation, the novel impressed film executives, who hired him to adapt it. Although the 1972 movie would become a cult favorite—don’t miss Bruce Dern as a knife-wielding motorist—the experience rang hollow.
“Hollywood turned out not to be my cup of tea. For one thing, I don’t like being told what to do—and a 22-year-old screenwriter was destined to be told what to do by a wide array of colleagues and collaborators,” he writes in Flying Blind. “Cheryl and I recognized, too, that there were contradictions between our professed countercultural values and the über-materialism of the film world.”
Forsaking Los Angeles and their new yellow Porsche, the two moved to Vermont to join the thousands of young idealists buying up old farms to milk goats, grow organic vegetables, and otherwise participate in the “greening of America”—a movement that would transform the state from a conservative to a liberal bastion.
Naming their land Treleven—in honor of Mitchell’s father’s last name by birth—Don and Cheryl started a family. As they built a life together on the farm, they also developed separate careers outside of it. From 1984 until 2009, Mitchell taught creative writing, film, and environmental literature at Middlebury College—simultaneously daunted and inspired by his lack of a Ph.D.
Swarthmore Catch Matchmaking Youtube
But what about the bats?
“Ah, the bats,” he says. For the first time in the interview, he smiles.
WHITE-NOSE SYNDROME
An illuminated manuscript’s depiction of a nightingale and bats, dating to 1250–60. Digital image courtesy of the Getty’s Open Content Program.
Over the years, Mitchell has made improvements to Treleven Farm by designing and constructing more than a dozen low-cost, energy-efficient buildings and structures as well as developing the land itself.
He first realized there were bats on his property in the 1980s, after he dug a new pond. Twilight sent them swooping and dipping out of the adjacent woods, skimming the water in search of mosquitoes.
“They had these herky-jerky, skittering maneuvers. Now you see it, now you don’t. Our kids would be fascinated, but we told them that once the bats had started coming out it was a sign for us to head up to the house,” he writes. “Humans and bats, we told them, don’t really mix.”
As plentiful as they seemed, the bats would soon face the worst wildlife disease outbreak in North American history.
In 2006, experts detected a strange phenomenon among certain hibernating bats. Caves carpeted with bat bones and bodies revealed weakened survivors clinging to the ceiling, their muzzles, wings, and bodies dusted white.
Dubbed white-nose syndrome (WNS), the epidemic is caused by a fungus that flourishes in the cold caves and mines where hibernating bats winter. Transmitted by body contact, the fungus ravages bats’ skin and wings, causing them to awaken early and often from hibernation, depleting their fat reserves before they’re able to feed again.
Scientists believe that human cave visitors carried this fungus from Europe—where bat populations have had generations to adapt—to North America, where native bats lack any such evolutionary defenses.
“We’re more like bats than we care to admit ... our lives mirror their ungraceful yet utterly extraordinary flight.”
—don mitchell ’69
With no cure and 90 percent mortality in certain hibernacula, WNS cases have been confirmed in 26 states, five Canadian provinces, and even northeastern China. It has caused the death of an estimated 6.7 million North American bats, endangering several species. In fact, during the winter of 2008–09, the overall Indiana bat population declined by approximately 17 percent.
Recovery, at best, will be difficult and slow, since bats are among the slowest-reproducing animals in the world for their size.
THE BAT PROJECT
Against this backdrop, Vermont Fish and Wildlife officials identified Treleven for its unique geography as a site of interest in 2009 and offered Mitchell money—not much, but some—and technical resources to optimize the enormous potential of his forest.
During the summer, Indiana bats prefer to live under loose tree bark, like that found on Treleven’s remarkable number of shagbark hickories. In fact, an excellent roost tree can host several hundred mother bats and their pups.
Swarthmore Catch Matchmaking Game
Ethan Mitchell ’99 drew this map of Treleven, which serves as home to Don and Cheryl as well as Ethan and his wife Susannah McCandless ’98. The bat zones are circled.
Swallowing his distaste for authority, Mitchell acquiesced to the demands of the state officials, whose dependence on protocol frequently conflicted with the reality and scope of the work.
They insisted that, with every step he took, Mitchell had to be careful not to upset the forest’s ecological balance, which meant crawling on his hands and knees through 5 acres of woods, day after day, acquiring tick scares and scars, as he painstakingly identified then culled invasive plants. Although Cheryl and some friends helped when they could, Mitchell completed the lion’s share of the job alone.
As laborious as the process was, Mitchell discovered that it was ultimately a gift. Devoting himself, mind and body, to physically working his land in service of bats felt like an opportunity to honor the vision that first called Cheryl and him to New England.
And faced with an abundance of time and an endless, monotonous task to perform, he found himself clearing away psychological and emotional brush and brambles, including repressed memories of abuse by his grandfather.
Weeding, both externally and internally, helped him analyze the formation of his personality, and as he worked, he began to recognize parallels between the way he—like these threatened bat populations—had to fight and evolve.
FLYING BLIND
Starting in the 12th century, artists began to depict Satan with batlike instead of feathered wings, as seen here in William Blake’s 1795 work, Satan Exulting Over Eve. Digital image courtesy of the Getty’s Open Content Program.
In preparation for this piece, Mitchell reread Flying Blind while reflecting on his alma mater.
“It’s a very unusual piece of work that, I think, shows I went to a college like Swarthmore,” he says. “I emerged from that pressure cooker with a sense that I could do anything, and the book comes across that way, too—moving pretty effortlessly between evolutionary biology, theological philosophy, and the metaphor of chainsawing.”
When Mitchell reflects on the bat project, he looks back on his journey. Each step has been seemingly random—raised as a conservative Baptist, then becoming a right-wing high-school student who worked for Nixon, then developing into a notorious countercultural figure, then a farmer, then an academician of his own devising, and then, at last, an environmental steward.
We’re more like bats than we care to admit, he says, and our lives mirror their ungraceful yet utterly extraordinary flight. Fragile yet ferocious, we share an immense will to survive and to find our own way.
Looking back on the night that the team tagged the pregnant Indiana bat, Mitchell sees it as a turning point. Not only was it gratifying to know that his forest work has helped ease, however slightly, these bats’ long and uncertain road to repopulation, but it proved that his life choices have brought him exactly where he always wanted to go—even when he didn’t quite know it yet.
“Befriending bats had been a means to figure out, against all odds, where in the world I actually was. And exactly who I was,” he concludes. “And to participate—thankfully, joyfully—in the wild party that keeps going on around us.”